Radcliffe Humanities, Radcliffe Observatory Quarter, Woodstock Road
Oxford OX2 6GG
http://www.practicalethics.ox.ac.uk/events/events/jm/tt13_uehiro_seminar_earp
In this talk, I argue that the non-therapeutic circumcision of infant males is unethical, whether it is performed for reasons of obtaining possible future health benefits, for reasons of cultural transmission, or for reasons of perceived religious obligation. I begin with the premise that it should be considered morally impermissible to sever healthy, functional genital tissue from another person’s body without first asking for, and then actually receiving, that person’s informed consent—otherwise, this action would qualify as a criminal assault. I then raise a number of possible exceptions to this rule, to see whether they could reasonably serve to justify the practice of infant male circumcision in certain cases.
First, what if it could be established that the risk of contracting certain diseases might be diminished by removing a person’s foreskin in infancy, as is often suggested in the United States? Second, what if circumcision could be shown to reduce the spread of AIDS in African populations with high transmission rates of HIV? Third, what if the infant’s parents believed that they had a cultural or a religious obligation to remove the foreskin from his penis before he was old enough to give his consent?
After discussing the merits of these considerations as possible “exceptions” to the ethical premise with which I will have begun my talk, I go on to conclude that they do not present compelling justifications for circumcision before the boy is old enough to understand what is at stake in such a surgery and to decide for himself whether he would like to part with his own foreskin. I conclude with a discussion of the similarities and differences between male and female forms of genital cutting, and I argue that anyone who is committed to the view that infant male circumcision is morally permissible must also accept the moral permissibility of some (though not all) forms of female genital cutting.
Bio: Brian Earp is a Research Associate in the Oxford Uehiro Centre for Practical Ethics and a Consultant working with the Institute for Science and Ethics at Oxford’s Martin School. Brian completed his MSc. in experimental psychology as a Henry Fellow of New College, Oxford; and received his undergraduate degree from Yale, where he studied cognitive science and philosophy and was elected President of the Yale Philosophy Society. Serving as Editor-in-Chief of both the international Yale Philosophy Review and the Yale Review of Undergraduate Research in Psychology, Brian also conducted extensive experimental research in a number of areas, generally touching on unconscious or automatic mental processes. With Professor Julian Savulescu, Brian is authoring a book on the neuroenhancement of love and marriage, to be completed this year. Brian is also a professional actor and singer, whose performance reel can be seen here http://www.youtube.com/watch?v=a2CwjAjnGlo
Brian’s academic page is here: http://oxford.academia.edu/BrianEarp